This Bible verse supports Professor Mason Durie’s whakatauki. But the greatest of these is love (1 Corinthians 13:13). And now these three remain: faith, hope and love. Nā, tēnei te mau nei te whakapono, te tūmanako, te aroha, ēnei e toru ko te mea nui rawa ia o ēnei ko te aroha. If all sides of the whare are strong, so too is the person and the collective. He says people need to be self-confident and self-assured to be healthy in mind, body and soul. Professor Durie sees the correlation of a person and their spirituality as one dimension that needs to be strong. With its strong foundations and four equal sides, the wharenui (meeting house) illustrates the four dimensions of Māori wellbeing: Te Taha Hinengaro (mental and emotional health), Te Taha Wairua (spiritual health),Te Taha Tinana (physical health), and Te Taha Whānau (relational health). Professor Mason Durie developed Te Whare Tapawhā, a Māori model of health and wellbeing. Spirituality is one of the posts that stabilises the house. Ko te wairua tētehi pou o te whare tapawhā. Spirituality and healthy relationships bring stability We want everyone to see they have a part to play in helping to implement, develop and realise this goal! Our systems, policies and procedures are entirely dependent on people-from the grassroots work of an individual at a corps or centre, to collective groups and departments, and right through to our most senior leaders. This cuts to the heart of the first goal in The Salvation Army’s Māori Ministry Strategic Plan by acknowledging the importance of establishing strong, sustainable relationships (whakawhanaungatanga) and encouraging partnerships at every level within The Salvation Army. If people are to fulfil their God-given identity and destiny, we must cultivate them lovingly and carefully, giving them the room and resources they need to grow into who they are meant to be in Christ. This well-known whakatauki (Māori proverb) uses the analogy of a flax bush and people to emphasise the central importance and interconnectedness of human relationships. I will reply, ‘It is people, people, people!’ Remove the heart of the flax bush and where will the kōmako sing?Īsk me, ‘What is the greatest thing in the world?’ Māku e kī atu he tangata, he tangata, he tangata! Ui mai koe ki ahau he aha te mea nui o te ao Unuhia te rito o te harakeke kei whea te kōmako e kō ‘ Our systems, policies, procedures and people reflect an intention to support tangata whenua to live out their Christian faith as Māori.’ Posted OctoGoal 1: Te tikanga o te hāhi – Being Church together Moral and Social Issues Council (MASIC).
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